"But anything natural which has not been absorbed into utility by passing through the cleansing channels of conceptual order-the screech of stylus on slate which sets the teeth on edge, the haut-goût which brings to mind filth and corruption, the sweat which appears on the brow of the diligent - whatever is not quite assimilated, or infringes the commands in which the progress of centuries has been sedimented, is felt as intrusive and arouses a compulsive aversion."
"That is why smell, as both the perception and the perceived - which are one in the act of olfaction - is more expressive than other senses. When we see we remain who we are, when we smell we are absorbed entirely. In civilization, therefore, smell is regarded as a disgrace, a sign of the lower social orders, lesser races, and baser animals. The civilized person is allowed to give way to such desires only if the prohibition is suspended by rationalization in the service of practical purposes, real or apparent. One is allowed to indulge the outlawed drive if acting with the unquestionable aim of expunging it."
Theodor W. Adorno, Max Horkheimer, "Elements of Anti-Semitism," Dialectic of Enlightenment. Philosophical Fragments (first published 1949)
"I believe this is a very nice clean soapy scent. It may not conjure images of exotic far off places or rare ingredients
from such places but it makes you feel enveloped by a squeaky clean
aroma. [...] This is so nice and comforting and not cheap smelling. Great when you're in great looking casual clothing."
"Sauvage is an odd scent; it’s both generic and discordant at the same
time. [...] It’s clearly a low-budget affair, yet it’s technically
accomplished; it riffs on several mainstream cliches, then smashes them
awkwardly together; it’s discordant and somewhat ugly, yet it’s primed
for mass-consumption.
Reviews of Dior Sauvage on Basenotes, http://www.basenotes.net/fragrancereviews/fragrance/26146888
Something went unnoticed upon the release of Dior Sauvage in 2015. It marked and absolute end point of creative perfumery, a singularity of algorithm-driven commodification free from human interference, from culture, thus. It transcends aesthetic judgment, because that is not its domain. It smells, but it is not perfume. It is the signature scent of the self-disciplining neoliberal worker-drone, the expunging of smell by smell as described by Adorno and Horkheimer in the Dialectics of the Enlightenment (amusing to think they might have had Moustache by Rochas in mind, that urinous masterpiece worthy of Marcel Duchamp [double pun there]).
That so many people like it (in the way you like stuff on facebook, i.e. without any desire for exploration, reflexivity, depth) is no less a commentary on our civilization than the election of Donald Trump. Small fissures and fractures in overlooked places can also be telling.So what to do, when you encounter such an anti-matter miasma, a 21st century version of the plague? You do what they did back then, wear olfactory medicine - I suggest Ma'ai by Bogue.
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